© Trace Taylor (2018)

In order to shift power from Oppressors to the Oppressed, a pedagogy “must question the status quo in the name of social justice” (Freire 1970). Such a pedagogy would need to be a situated pedagogy open to (the) diversity that provides “…a rich lexicon of practice and dialogue” (Freire 1970), adaptable to many places, spaces, and circumstance; “student centered, constructivist, and critical of inequality, (as) …no pedagogy can be neutral” (Freire 1970). An effective pedagogy must promote talent development, building on strengths rather than focusing on weaknesses and what a learner lacks (Astin 1984, 1985). A multicultural pedagogy must respect and incorporate the multicultural, multiethnic, and experience diversity that comprises each individual if the Oppressed are to gain access to the evolving language of power and their political voices (Freire 1970; The New London Group 1996; Ladson-Billings 1995). A Pedagogy should seek “to perpetuate and foster—to sustain—linguistic, literate, and cultural pluralism as part of the democratic project of schooling. In the face of current policies and practices that have the explicit goal of creating a monocultural and monolingual society, research and practice need equally explicit resistances that embrace cultural pluralism and cultural equality” (Paris 2012). The Critical, Social-Justice Pedagogy (attraction, engagement, self-realization, awareness, self-governance, and diversity), the Multicultural Pedagogy (attraction, engagement, self-realization, awareness, self-governance, and diversity), the Multiliteracies Pedagogy (all eight intelligences equally engaged and applied to interdisciplinary study), and the Culturally Sustaining Pedagogy (inclusive of cultural diversity), are all fundamental to the Pedagogy of Access. The Pedagogy of Access is an evolution of Freire’s Pedogogy of the Oppressed (1970). It is the next evolution of the most effective means by which to empower the voices of the Oppressed across the broadest spectrum of the global human population.

Inclusion occurs at the cost of exclusion. Inclusion equals representation. Representation equals access. A Pedagogy of Access therefore exercises inclusion over exclusion for maximum results. Research in various fields of Anthropology and the Social Sciences, Education, Neurology, Biology, Physiology, Psychology, Technology, Economics, Physics, and the Arts supports experience being key to maximum engagement, connection, motivation, meaning, assignment of value, brain development and maturation, self-realization, awareness, and self-governance which is to say political voice. Dr. David Rose’s Universal Design for Learning (UDL) serves in the collective construction of an Access Pedagogy. By multiple means, methods, and modes of transmission, engagement, application, and expression (transmission), UDL ensures the greatest percentage of representation (access, choice, political voice) across the human collective. It speaks to the majority rather than the questionable average or norm defined by oppressive influences. Gardner’s research (2006) supports that the individual is a complex construct of multiple intelligences, fingerprint learners rather than constructed averages or norms. It reinforces the need for multiple means, methods, and modes in an Access Pedagogy. Dr. Richard Allington and countless educated others experienced in concentric fields of study have shown substantively that the Systematic Institutional Pedagogy serves neither teacher nor student in the achievement of maximum access and on multiple occasions advise movement towards a more inclusive, multi-representative approach. Proven most-effective pedagogies, proven most-effective practices, and proven scientific understandings construct the Pedagogy of Access framework, but what might the content look like? (Rose 2002, 2008, 2010; Freire 1970; Rubin 2011; Kholi 2014; Allington 2002, 2006, 2010; Roberts-Mahoney and Garrison 2015; Spann 2015; Hult 2014;  Macedo 2018; Gardner 2006; Page 2014; Shor 2018; McNeil 2000; Chen 2008; Smythe 2015, Hartstone 2018; Owen 2015, 2016; Meyer 2010).

Experience facilitates engagement. Engagement results in the forming of neurons and connections, motivations, and the assignment of meanings and values (Tierney 2009; Allington; 2002, 2006, 2012; Gardner 2006; Mazzoni 1999, Meyer 2018; McNeil 2000). Paulo Freire believed immersive experience was key to access development and organization of the Oppressed (Macedo 2018; Freire 1970). Hult International Business School research (2014) supports experience being invaluable to the acquisition of deeper ‘real world’ understandings. Experience has been shown by Jeremy England (2014) to be at the heart of atomic intentional design, the grouping and regrouping add infinitum of atoms intent upon the construction of the most efficient (so most effective) machine for capturing energy, processing this energy, and releasing it as heat, which is to say, the collection, procession, application, and transmission of experience data. Atoms carry this accumulated experiential knowledge into each of their future regroupings with the intention of building a more effective collective (machine). Experience at the quantum level is fundamental to literacy across the broadest spectrum of humans (quantum machines in a quantum machine). How can an individual form a connection with or be motivated by or find meaning in and so value of, say an estuary; how are they to construct knowledgeable opinions or make informed decisions about an estuary without an immersive learning experience (spherical perspective study) in estuaries? The best possible outcome without immersive experience learning is a flat, surface knowledge that contributes little to the construction of access or The Collective, much as test prep knowledge.

An immersive learning experience (spherical perspective study) can be constructed via many means, methods, and modes, both in and out of the classroom. Project-driven, community-focused, technology-supported field and web research and case studies; classic and digital performances, presentations and demonstrations for peers and the larger community; credit acquisition for community service hours and mentorship of younger students; learner micro-groups; critical literary analysis from a wide selection of culturally and ethnically student-relevant literature spanning multiple reading levels, genres, topics, styles, and time periods; open discussion and debate, and applied writing, together form the immersive learning experiences at the core of an Access Pedagogy, and so literacy (access, political voice, representation, choice). A rather limited definition of literacy is the ability to read and write. I however believe it to be the ability to interpret the world in which we exist and construct a meaningful contributive response. Paulo Freire believed it to be an “understanding of the world in which they live…” and the ability to respond through application in meaningful ways. A Pedagogy of Access facilitates literacy through experience and results in the transfer of power via the reinstatement of self-governance (Freire 1970; Macedo 2018; Rose 2002, 2008, 2010; Chen 2008; Allington 2002, 2006, 2012, Gardner 2006; Hult 2014; Chomsky 1987; Hartstone 2018; Peña 2012; Mazzoni et al. 1999; Meyer 2006; Oldfather 1993; Rose 2002, 2008, 2010; Wolchover 2014; Eck 2017; Rose 2002, 2008, 2010).

2018 presents to those with access an array of literacy-expanding experiences (exposures) on a global scale. Students in one region suffering accelerated Climate Change consequences or denial of access (political voice) can communicate with students on the opposite side of the planet suffering similar circumstances. They work together across an instantaneous infinite web of exchange for solutions that might benefit many communities. An infinite number of students, educators, scientists, and countless other voices join the open discourse. AI, the next evolution of Homo sapiens sapiens (Homo sapiens technicus) awakens to a collective consciousness. Building on zillions of quantum level energy exchanges (experiences, data), AI facilitates collective evolution wherever access exists. Freire believed “systematic education could only be changed by either political power or by educational proj­ects carried out with the oppressed in the process of organizing them” (Freire 1970; Macedo 2018). The latest technologies: AI, computers, tablets/iPads; smart phones; 360, 2D, and audio equipment; editing software and apps; presentation and publication software and apps (comic book creator, sketch and paints, music composition, engineer and architecture, measuring, and math apps; species identification apps that allow users to contribute to a global climate change database; social media and its propagation of global-wide connections) facilitate engagement, choice, connection, motivation, representation, political voice, and self-governance. Paints, crayons, markers, paper and pencils, modeling clay, musical instruments, dance, drama, voice, and social play argued unnecessary by the Systematic Pedagogy pushers, concentrically maximizes the construction of access (choice, inclusion, representation, self-realization, awareness, and self-management). A pedagogy that fails to incorporate a multitude of means, modes, and methods or fails to speak to multiple interests, intelligences, learning styles, cultures, ethnicities, etc., is not a Pedagogy of Access, but a Pedagogy of Exclusion and so a civil rights violation (denial of political voice).

Trillions of concentric personal, professional, and academic experiences contribute to the construction of an organic Access Pedagogy theory and model. This pedagogy serves at the core of nonprofit’s (Community Leveraged Learning) programs. The most recent, “My Great Summer Adventure,” served 70 youth and 40 adults for two consecutive days and looked very much as described in the previous paragraphs of this paper like a project based on a pedagogy of access. Entrance and exit CATS were administered to participants with every single CAT test from entrance to exit showing marked engagement and learning. Please visit: The Experience for CAT test results and comparisons.

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17 thoughts on “Theory and Practice of an Access Pedagogy

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